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Throughout their lives, Iranian women are forced to navigate a web of restrictions, imposed by law and custom.Every aspect of their existence – from how they must dress in public, to the subjects they can study at university and the jobs they are allowed to do in the workplace – is closely regulated.The new religious government demolished the district and punished prostitution with lashing. Secretary of State Hillary Clinton downgraded Iran to "Tier 3", noting that the country makes no significant effort to solve trafficking problems, mainly in relation to prostitution and forced labor.In 2007, the United States State Department placed Iran as a "Tier 2" in its annual Trafficking in Persons reports, stating that "it does not fully comply with the minimum standards for the elimination of trafficking but is making significant efforts to do so". While prostitution is illegal in Iran, the Shiah institution of Nikah mut‘ah (temporary marriage, usually called Sigheh in Iran) allows contractual short-term relations between both sexes. Sigheh can last from 3days to 99 years (although some Islamic scholars (mujtahids), say that it is impossible to marry a person, as temporary marriage, for a period of time that is usually longer than the average life-time of a person); Religious people argue that Islamic temporary marriage is different from prostitution for a couple of reasons, including the necessity of iddah in case the couple have sexual intercourse.More specifically, women who endorsed negative self-views regarding their sexual self reported higher levels sex guilt.Results revealed that acculturation was unrelated to sex guilt, when the effect of being Muslim or non-Muslim was controlled.For less conservative Iranians, some of whom even jokingly describe themselves as "not real Muslims", the report is merely an admission of reality--and an amusing distraction from the austere topics usually occupying their leaders' minds."This is what every human body needs," says Zahra, a 32-year-old chemist who lives with her boyfriend in northern Tehran and declares that she has no intention of seeking authorisation to have sex.
Moreover, analyses for mediation effects supported sex guilt as a partially mediating variable between sexual self-schema and life satisfaction.A total of 65 Iranian American women, with a mean age of 31.3 years (SD = 11.7), completed five self-administered questionnaires.Findings indicated a significant inverse correlation between sexual self-schema and sex guilt.Although the experience of sex guilt has been considered among a variety of ethnic groups, the area has not yet been empirically explored among Iranian American women.The present study investigated the relationship between sexual self-schema (i.e., beliefs about the sexual aspects of oneself), acculturation, and sex guilt, and it further examined the association between sex guilt and life satisfaction in Iranian American women.